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Achille Mbembe argues in Necropolitics that the Nazi state has historically been the
“most complete example of a state exercising the right to kill.”
While this is hardly deniable, the exercising of the right to kill has far from subsided.
Simply, the methods of justification and the tools of infliction have sharpened, and dispersed.
The introduction of chemical and biological warfare in World War II and the broader arena thereafter brought invisible and unavoidable terror,
very efficiently subjecting victims to a new height of psychological and physical distress.

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Terror, a phenomenon that has always been so decentralized and irreducible to a singular Enemy of the State
and maintains value as a primary coercive tactic within movements such as the rising Daesh Islamic State,
is advantageous likewise to the incentive of a government superpower that claims to wage War on Terror,
itself often using supreme tactics of terror.

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From this alleged War on Terror new instruments of the mechanized and industrialization of death have been introduced to the cache,
some of the most effective of which are delivered from above.

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